Dating houston jewish

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Women lit candles, cutting arcs in the air with their hands as they moved to cover their eyes.Fresh-baked challah laid waiting on the counter for dinner, next to rows of casserole dishes filled with kosher food.Within a few months of moving to Texas from Washington, D.C., last summer, Josh Furman and Alisha Klapholz knew they wanted to start a new minyan, or prayer group.This is part of “the conservative, with a small ‘c,’ nature of Houston,” she said; people tend to gravitate toward the institutions they’re used to. The group meets in various people’s houses on Friday nights for Kabbalat Shabbat, the songs and prayers that formally welcome in the Sabbath.It’s a lay-led, egalitarian group, meaning there’s no rabbi, women and men sit together, and women are allowed to lead the prayers.But these young, American baalei teshuva are offering their own spin on the concept.

On a Friday night in March, the Furman-Klapholz family hosted about a dozen adults and a few joyful children in their tiny apartment.Young Americans are moving away from traditional religious observance in large numbers, and Jews are no exception.Roughly a third of Jews born after 1980 think of their Judaism as a matter of identity or ancestry, rather than as a religion, according to Pew.These Jews exist in a diaspora that’s not just geographical, but cultural: Their religious commitments put them fundamentally at odds with the values and habits of their generational peers.This difference is somewhat embedded within the term baal teshuva itself, which suggests that traditional observance is the only way of being with God.

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